
Verse 8:
sa paryagāt śukraṃ akāyaṃ avraṇaṃ asnāviraṃ śuddhaṃ apāpaviddhamkaviḥ manīṣī paribhūḥ svayambhūḥ yāthātathyatorthān vyadathāt śāśvatībhyaḥ samābhyaḥ (8)
The first word to pay attention to in this verse is ‘He’. He indicates Isha, the ruler of this universe. The same Isha, the masculine aspect is said to become ‘matarishva’, the feminine aspect, both are said to be inhabiting the universe.
One more thing, to understand here is that whatever has manifested out of IT, is complete in itself. He alone has manifested. Both his aspects are complete and inclusive. yāthātathyatorthān vyadathāt śāśvatībhyaḥ samābhyaḥ
The world is not running on its own. The one seer who is unmanifested, first manifested himself into the play and movement and then duly allotted to the various eternal creators their respective functions. In Samhita and olden texts, they are revered as 33 divine beings(Devas) that are ordained the cosmic functions. 11 Rudras, 12 Adityas, 8 Vasus, and 2 Asvinkumaras. It is very important to understand that the highest principle, One being itself is adored here. The idea is to invoke the oneness of the divine being in apparent separateness by glorifying his manifested aspects.
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Upanishads present some of the most esoteric knowledge in the world. However, in ancient times, the guru would choose the brightest students to give them this knowledge. We are fortunate to have these texts available to us. However, in order to receive them we need to purify our minds and Vedic Sadhana is the most powerful way to do it. You can use the Vedic Sadhana app, which makes the ancient rituals and practices followed by the sages of India available for you.