Fact 4: asminnapo mātariśvā dadhāti
The word ‘Matarisva’ means ‘he who moves in the mother’. It is referred to as life principle, prana, or vayu. Here, the text tells us the second aspect of the Lord. Until now, Lord has been described as One and Unmoving. He is shown as an inactive principle, a witness of the universe.
Now, The verse says he, Matarisva (growing in the mother) establishes apo ‘waters’. The second aspect of the Lord is described here. The same unmoving Being has a dynamic aspect. In Sanatana Dharma, we call her the “Divine Mother”. The feminine aspect of the Lord has the ability to grow and multiply.
That One Being first manifested as a cosmic mind(Mahat) splits itself into two, Akasha and Life principle. Akasha is the constant principle and Prana or the life principle is the dynamic principle. When the Akashic principle started playing with the Life principle, it resulted in a multiplicity of the universe. Our scriptures tell us that one pure consciousness appears as seven currents of life principle as it interacts with the akashic principle. These seven currents of life principle (chit-Sakti) is revered as the Seven rivers in Vedic culture. Here lies the secret of seven psychic centers, and seven rivers. These are Ganga, Yamuna, Saraswati, Godavari, Narmada, Sindhu, and Kaveri. The seven realms of consciousness are Mooladhara, Svadishthana, Manipura, Anahata, Visuddhi, Ajna, and Sahasrara. Here, lies the secret of One to Many, Inactive to Dynamic, Stable to moving and The Upanishads teach us to see the Divine both as one eternal Being as well as moving, active, a dynamic principle as changing manifestation in the universe of multiplicity.
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